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Anderson, Marsten. The Limits of Realism: Chinese Fiction in the Revolutionary Period. Berkeley: University of California Press, 1990.
Anagnost, Ann. National Past-Times: Narrative, Representation, and Power in Modern China. Durham: Duke University Press, 1998.
Ang, Ien. "Can One Say No to Chineseness? Pushing the Limits of the Diasporic Paradigm." Boundary 2. Special Issue ed. Rey Chow. 25, 2 (Fall 1998): 47-76.
Barlow, Tani E. The Question of Women in Chinese Feminism. Durham: Duke University Press, 2004. [MCLC Resource Center review by Megan M. Ferry]
[A history of thinking about the subject of women in twentieth-century China. Barlow illustrates the theories and conceptual categories that Enlightenment Chinese intellectuals have developed to describe the collectivity of women. Demonstrating how generations of these theorists have engaged with international debates over eugenics, gender, sexuality, and the psyche, Barlow argues that as an Enlightenment project, feminist debate in China is at once Chinese and international. Noting the eugenicist roots of much twentieth-century feminist thought, she describes how the emergence of the social sciences in the 1920s, in China and elsewhere, lent the liberation of women a particular urgency by suggesting that the health of nations and races rested in part on the biological mechanisms of natural selection and therefore on women's responsibility to select sexual partners.]
Benton, Gregor and Alan Hunter. Wild Lily, Prairie Fire: China's Road to Democracy, Yan'an to Tian'anmen, 1942-1989. Princeton: Princeton UP, 1995.
Berry, Michael. A History of Pain: Literary and Cinematic Mappings of
Violence in Modern China. Ph. D. diss. New York: Columbia University, 2004.
Birch, Cyril. "Change and Continuity in Chnese Fiction." In M. Goldman,
ed., Modern Chinese Literature in the May Fourth Era. Cambridge, MA:
HUP, 1977, 385-406.
Braester, Yomi. Witness Against History: Literature, Film, and Public Discourse in Twentieth-Century China. Stanford: Stanford UP, 2003.
Button, Peter. Configurations of the Real in Chinese Literary and Aesthetic Modernity. Leiden: Brill, 2009.
[Abstract: The emergence of the Chinese socialist realist novel can best be understoodin light of the half-century long formation of the modern concept ofliterature in China. Globalized in the wake of modern capitalism, literary modernity configures the literary text in a relationship to both modern philosophy and literary theory. This book traces China's unique, complex, and creative articulation of literary modernity beginning with Lu Xun's “The True Story of Ah Q.” Cai Yi's aesthetic theory of the type (dianxing) and the image (xingxiang) is then explored in relation to global currents in literary thought and philosophy, making possible a fundamental rethinking of Chinese socialist realist novels like Yang Mo's Song of Youth and Luo Guangbin and Yan Yiyan's Red Crag.]
Chan, Leo Tak-Hung. "First Imitate, then Translate: Histories of the Introduction of Stream-of-Consciousness Fiction to China." Meta 49, 3 (Sept. 2004).
Chang, Shuei-May, ed. Casting Off the Shackles of Family: Ibsen's Nora Figure in Modern Chinese Literature, 1918-1942. Peter Lang, 2002.
Chen, Xiaomei. Occidentalism: A Theory of Counterdiscourse in Post-Mao China. NY: Oxford UP, 1995.
-----. "Introduction to Occidentalism." In
Diana Bryden, ed., Postcolonialism: Critical Concepts in Literary
and Cultural Studies. NY: Routledge, 2000.
Chen, Maiping. "The Individual in the Shadow of the Whole:
The Self in Modern Chinese Literature." Stockholm Journal
of East Asian Studies 6 (1995): 39-70.
Chen, Sihe. "On 'Invisible Writing' in the History of Contemporary Chinese Literature 1949-1976." Tr. Hongbing Zhang. MCLC Resource Center Publication, 2000.
Chen-Andro, Chantal. Les grands probèmes du roman en Chine au 20e siècle, in Litteratures d'extrême- orient au xxe siècle. Arles: Philippe Picquier, 1993.
Chi, Ta-wei. "Performers of the Paternal Past: History, Female Impersonators, and Twentieth-Century Chinese Fiction." positions: east asia cultures critque 15, 3 (Winter 2007): 580-608.
[deals with the following texts: Ba Jin's Jiliu sanbuqu (Torrent trilogy; 1931, 1938, 1940), Wang Dulu's Yanshi xialing (Peking chivalric entertainer; 1948), Qin Shou'ou's Qiuhaitang (Begonia; 1942), Lilian Lee's Bawang bieji (Farewell my concubine; 1985), and Ling Li's Mengduan guanhe (Dreams broken across China; 1999)]
Chi, Pang-yuan and David Der-wei Wang, eds. Chinese Literature in the Second Half of a Modern Century: A Critical Survey. Bloomington: Indiana UP, 2000.
Chow, Rey. "Introduction: On Chineseness as a Theoretical Problem." Boundary 2. Special Issue ed. Rey Chow. 25, 2 (Fall 1998): 1-24.
-----. ed. Modern Chinese Literary and Cultural Studies in the Age of Theory: Reimagining a Field. Durham, NC: Duke University Press, 2000. Originally published as special issue of boundary 2 25, 3 (1998).
Chung, Hilary, ed. In the Party Spirit: Socialist Realism and Literary Practice
in the Soviet Union, East Germany, and China. Amsterdam: Editions Rodolpi,
1996.
Cohen, Myron. "Cultural and Political Inventions in Modern China: The Case
of the Chinese 'Peasant.'" Daedalus 122, 2 (1993): 151-70.
Denton, Kirk A. The Problematic of Self in Modern Chinese Literature: Hu
Feng and Lu Ling. Stanford: Stanford UP, 1998.
Diefenbach, Thilo. Kontext der Gewalt in moderner chinesicher Literatur (Context of force in modern Chinese literature). Weisbaden: Harrasowitz, 2004.
Dikotter, Frank. Sex, Culture, and Modernity in China. Honolulu: University
of Hawaii Press, 1995.
-----. "Culture,
Race, and Nation: The Formation of National Identity in Twentieth Century China."
The Journal of International Affairs. Special issue on contemporary China
(Winter 1996).
Dolezalova, Anna. "Periodization of Modern Chinese Literature." Asian and African Studies (Bratislava) 14 (1978): 27-32.
-----. "Suggestions Regarding Periodization of Liteature in the People's Republic of China." Asian and African Studies (Bratislava) 16 (1980): 153-59.
Dolezelova-Velingerova, Milena. "The Origins of Modern Chinese Literature." In Merle Goldman, ed., Modern Chinese Literature in the May Fourth Era. Cambridge: Harvard UP, 1977, 17-36.
Dooling, Amy. Women's Literary Feminism in Twentieth Century China. NY: Palgrave MacMillan, 2005.
[Description: This is a critical inquiry into the connections between emergent feminist ideologies in China and the production of 'modern' women's writing from the demise of the last imperial dynasty to the founding of the PRC. It accentuates both well-known and under-represented literary voices who intervened in the gender debates of their generation as well as contextualises the stategies used in imagining alternative stories of female experience and potential. It asks two questions: First, how did the advent of enlightened views of gender relations and sexuality influence literary practices of 'new women' in terms of narrative forms and strategies, readership, and publication venues? Second, how do these representations attest to the way these female intellectuals engaged and expanded social and political concerns from the personal to the national? Contents: Introduction: Women and Feminism in the Literary History of Early Twentieth-century China; National Imaginaries: Feminist Fantasies at the Turn-of-the-Century; The New Woman's Woman Love and/or Revolution?: Fictions of the Feminine Self in the 1930s Cultural Left; Outwitting Patriarchy: Comic Narrative Strategies in the Works of Yang Jiang, Su Qing, and Zhang Ailing; A World Still to Win]
Eber, Irene. "Images of Oppressed Peoples and Modern Chinese Literature." In Merle Goldman, ed., Modern Chinese Literature in the May Fourth Era. Cambridge: Harvard UP, 1977, 17-36.
Esherick, Joseph, ed. Remaking the Chinese City: Modernity and National Identity, 1900-1950. Honolulu: University of Hawaii Press, 2000.
Fan, Shouyi. "Translation of English Fiction and Drama in Modern China: Social Context, Literary Trends and Impact." Meta XLIV, 1 (1999).
-----. "Highlights of Translation Studies in China Since the Mid Nineteenth Century." Meta XLIV, 1 (1999).
Farquhar, Mary Ann. "Through the Looking Glass: Children's
Stories and Social Change in China, 1918-1976." In Gungwu
Wang, ed., Society and the Writer: Essays on Literature in
Modern Asia. Canberra: Research School of Pacific Studies,
The Australian National University, 1981, 173-198.
-----. Children's Literature in China: From Lu Xun to Mao Zedong.
Armonk: M.E. Sharpe, 1998.
Feng, Jin. "Narrating Suffering, Constructing Chinese
Modernity: The Emergence of the Modern Subject in Chinese Literature."
East Asia 18, 1 (Spring 2000): 82-109.
Feuerwerker, Yi-tsi Mei. "Tradition and Experiment in Modern
Chinese Literature." In Albert Feuerwerker, ed., Modern
China. Englewood Cliff, NJ: Prentice-Hall, 1964.
-----. Ideology, Power, Text: Self-Representation and the Peasant "Other"
in Modern Chinese Literature. Stanford: SUP, 1998.
Findeison, Raoul. "Kairos or the Due Time: On Date, Dates, and Dating in
Modern Chinese Literature." In Findeison and Gassmann, eds., Autumn
Floods: Essays in Honour of Marian Galik. Bern: Peter Lang, 1997.
-----. "Anarchist or Saint? On the Spread of "Wisdom" (Sophia)
in Modern Chinese Literature." Asiatica Venetiana 3 (1998).
Foster, Paul B. "Ah Q Progeny--Son of Ah Q, Modern Ah Q, Miss Ah Q, Sequels to Ah Q--Post-1949 Creative Intersections with the Ah Discourse." Modern Chinese Literature and Culture 16, 2, (Fall 2004): 184-234
Fruehauf, Heinrich. "Urban Exoticism in Modern and Contemporary Chinese Literature." In Ellen Widmer and David Wang, eds., From May Fourth to June Fourth: Fiction and Film in Twentiety-Century China. Cambridge: Harvard UP, 1993, 133-64.
Galik, Marian. Preliminary Research-Guide: German Impact on Modern Chinese Intellectual History. Munich: Seminar für Ostasiatische Kultur- und Sprachwissenschaft, 1971.
----. "Mayakovsky in China." Asian and African Studies (Bratislava) 14 (1978): 159-74.
-----. "Goethe in China (1932)." Asian and African Studies (Bratislava) 14 (1978): 11-25.
-----. Milestones in Sino-Western Literary Confrontation
(1898-1979). Weisbaden: Otto Harrassowitz, 1986.
Galikowski, Maria. Art and Politics in China, 1949-1984.
HK: Chinese University of HK Press, 1998.
Gasster, Michael. "Intellectuals, Revolution, Modernization:
Reflections on Twentieth-Century China." In David C. Buxbaum
and Frederick W. Mote, eds., Transition and Permanence: Chinese
History and Culture. HK: Cathay Press, 1972, 103-22.
Goldman, Merle and Leo Ou-fan Lee. An Intellectual History
of Modern China. NY: Cambridge UP, forthcoming.
Gunn, Edward. Rewriting Chinese: Style and Innovation in Twentieth-Century
Chinese Prose. Stanford: Stanford UP, 1991.
-----. "Gender and Performativity in Contemporary Narratives
from Taiwan and China." In Sung-sheng Yvonne Chang and Michelle
Yeh, eds., Contemporary Chinese Literature: Crossing the Boundaries.
Special issue of Literature East and West. Austin, TX:
Department of Middle Eastern Languages and Cultures, 1995, 5-24.
Hagenaar, Elly. Stream of Consciousness and Free Indirect Discourse
in Modern Chinese Literature. Leiden: Centre of Non-Western
Studies, Leiden University.
He, Chengzhou. Henrik Ibsen and Modern Chinese Drama. Oslo: Unipub AS, 2004. [pdf file downlaod from Ibsen in China website]
Hockx, Michel, ed. The Literary Field in Twentieth-Century China. Honolulu: University of Hawaii Press, 1999.
Hodge, Bob and Kam Louie. The Politics of Chinese Language and Culture: The Art of Reading Dragons. NY: Routledge, 1998.
Hsia, Adrian. Kafka and China. Bern: Peter Lang, 1996.
Huang, Alexander C. Y. Chinese Shakespears: Two Centuries of Cultural Exchange. New York: Columbia University Press, 2009.
[Abstract: For close to two hundred years, the ideas of Shakespeare have inspired incredible work in the literature, fiction, theater, and cinema of China, Taiwan, and Hong Kong. From the novels of Lao She and Lin Shu to Lu Xun's search for a Chinese "Shakespeare," and from Feng Xiaogang's martial arts films to labor camp memoirs, Soviet-Chinese theater, Chinese opera in Europe, and silent film, Shakespeare has been put to work in unexpected places, yielding a rich trove of transnational imagery and paradoxical citations in popular and political culture. Chinese Shakespeares is the first book to concentrate on both Shakespearean performance and Shakespeare's appearance in Sinophone culture and their ambiguous relationship to the postcolonial question. Substantiated by case studies of major cultural events and texts from the first Opium War in 1839 to our times, Chinese Shakespeares theorizes competing visions of "China" and "Shakespeare" in the global cultural marketplace and challenges the logic of fidelity-based criticism and the myth of cultural exclusivity. In his critique of the locality and ideological investments of authenticity in nationalism, modernity, Marxism, and personal identities, Huang reveals the truly transformative power of Chinese Shakespeares.]
Huters, Theodore. "Lives in Profile: On the Authorial Voice
in Modern and Contemporary Chinese Literature." In E. Widmer
and D. Wang, eds., From May Fourth to June Fourth: Fiction
and Film in Twentieth-Century China. Cambridge: HUP, 1993,
269-94.
-----, ed. Reading the Modern Chinese Short Story. Armonk:
M.E. Sharpe, 1990.
Ip, Hung-yok. "Politics and Individuality in Communist
Revolutionary Culture." Modern China 23, 1 (Jan. 1997):
33-68.
Isaacs, Harold R. Re-encounters in China: Notes of a Journey
in a Time Capsule. HK: Joint Publishing, 1985. [Memoir of
Isaacs return to China in 1980; includes accounts of meetings
with Mao Dun, Ding Ling, reflections on Lu Xun]
Kelley, David. "The Chinese Search for Freedom as a Universal
Value." In D. Kelley and Anthony Reid, eds., The Idea
of Freedom in East and South East Asia. Cambridge: Cambridge
UP, 1998, 93-120.
Kinkley, Jeffrey. Chinese Justice, the Fiction: Law and
Literature in Modern China. Stanford: Stanford UP, 2000.
Kahn-Ackermann, Michael. "'How Do You Recognize Reality?':
Issues in Contemporary Chinese Literature." In Noth, Jochen,
et.al., eds. China Avant-garde: Counter-currents in Art and
Culture. HK, New York: Oxford University Press, 1994, 63-68.
Knight, Sabina. The Heart of Time: Moral Agency in Twentieth-Century Chinese Fiction. Cambridge: Harvard University Asia Center, 2006. [Publisher's blurb]
Kubin, Wolfgang, ed. Symbols of Anguish: In Search of Melancholy
in China. Bern: Peter Lang, 2001. [contains articles on Zhang
Ailing, Liu E, Lu Xun, late Qing and early Republican poetry,
and exile]
Kubin, W. and R. Wagner, eds. Essays in Modern Chinese Literature
and Literary Criticism. Bochum: Brockmeyer, 1982.
Larson, Wendy. Literary Authority and the Modern Chinese Writer:
Ambivalence and Autobiography. Durham: Duke UP, 1991.
-----. From Ah Q to Lei Feng: Freud and Revolutionary Spirit in 20th Century China. Stanford: Stanford UP, 2009.
[Abstract: When Freudian sexual theory hit China in the early 20th century, it ran up against competing models of the mind from both Chinese tradition and the new revolutionary culture. Chinese theorists of the mind—both traditional intellectuals and revolutionary psychologists— steadily put forward the anti-Freud: a mind shaped not by deep interiority that must be excavated by professionals, but shaped instead by social and cultural interactions. Chinese novelists and film directors understood this focus and its relationship to Mao's revolutionary ethos, and much of the literature of twentieth-century China reflects the spiritual qualities of the revolutionary mind. From Ah Q to Lei Feng investigates the continual clash of these contrasting models of the mind provided by Freud and revolutionary Chinese culture, and explores how writers and filmmakers negotiated with the implications of each model.]
Larson, Wendy, and Anne Wedell-Wedellsborg, eds. Inside Out: Modernism and Postmodernism in Chinese Literary Culture. Aarhus: Aarhus UP, 1993.
-----. "The Self Loving the Self: Men and Connoisseurship in Modern Chinese Literature." In Susan Brownell and Jeffrey N. Wasserstrom, eds. Chinese Femininities, Chinese Masculinities: A Reader. Berkeley: University of California Press, 2002, 175-97.
Laughlin, Charles, ed. Contested Modernities in Chinese Literature. NY: Palgrave Macmillan, 2005. [Palgrave website abstract]
Laurence, Patricia. Lily Briscoe's Chinese Eyes: Bloomsbury, Modernism
and China. Columbia: U of South Carolina Press, 2003.
Lee, Gregory. "Contemporary
Chinese Poetry and the Nobel Prize, 1990." [a transcript of a tape-recording
of a conversation between Göran Malmqvist and myself which took place on
14th May 1990 in Stockholm]
-----. Troubadors, Trumpeters, Troubled Makers: Lyricism, Nationalism, and Hybridity in China and Its Others. London: Hurst, 1996.
-----. La Chine et le spectre de l'Occident: Contestation poétique, modernité et métissage. Paris: Editions Syllepse, 2002.
Lee, Haiyan. Revolution of the Heart: A Genealogy of Love in China, 1900-1950. Stanford: Stanford University Press, 2006.
Lee, Leo Ou-fan. "The Solitary Traveler: Images of the Self in Modern Chinese Literature." In Robert Hegel and Richard Hessney eds., Expressions of Self in Chinese Literature. NY: Columbia UP, 1985, 282-307.
-----. "Some Notes on 'Culture,' 'Humanism,' and the 'Humanities' in Modern Chinese Cultural Discourses." Surfaces 5 (1995).
Lee, Mabel and A. D. Syromkla-Stefanowska, eds. Literary Intercrossings: East Asia and the West. Sydney: Wild Peony, 1998.
Lee, Shuen-shing. Utopia, Where East and West Meet: A Comparative Study of Hybrid Utopias in Twentieth-Century Chinese and Western Literature. Ph.D. diss. Seattle: University of Washington, 1995.
Li, Kay. Bernard Shaw and China: Cross-Cultural Encounters. Gainseville: University Press of Florida, 2007.
Li, Qingquan. From Critical Realism to Socialist Realism: A Historical Survey
of Realism in Modern Chinese Literature. New York: P. Lang, 1996.
Li, Ruru. Shashibiya, Staging Shakespeare in China. HK: Hong Kong University Press, 2003.
Lian, Xinda. "Re-dreaming the Butterfly Dream." Journal of Modern Literature in Chinese 3, 1 (July 1999): 103-29. [Zhuangzi's influence on Lu Xun, A Cheng, Han Shaogong, Chen Kaige]
Link, Perry. The Uses of Literature: Life in the Socialist Chinese Literary System. Princeton: Princeton UP, 2000.
Lipman, Jonathan N. and Steven Harrell, eds. Violence in China: Essays in Culture and Counterculture. Albany: SUNY, 1990.
La Litterature chinoise contemporaine, tradition et modernité: colloque d'Aix-en-Provence, le 8 juin 1988. Aix-en-Provence: Publications de l'Universite de Provence, 1989.
Liu, Jianmei. Revolution Plus Love: Literary History, Women's Bodies, and
Thematic Repetition in Twentieth-Century Chinese Fiction. Honolulu: University
of Hawai'i Press, 2003.
Liu, Kang and Tang Xiaobin, eds. Politics, Ideology, and Literary Discourse
in Modern China: Theoretical Interventions and Cultural Critique. Durham:
Duke UP, 1993.
Liu Kang. "Aesthetics and Chinese Marxism." Positions 3, 2
(Fall 1995).
-----. Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Conemporaries. Durham: Duke UP, 2000.
Liu, Tao Tao. "Exile, Homelessness and Displacement in Modern Chinese Literature." In Wolfgang Kubin, ed., Symbols of Anguish: In Search of Melancholy in China. Bern: Peter Lang, 2001, 335-52.
-----. "Perceptions of City and Country in Republican Fiction." In
David Faure and Tao Tao Liu, eds., Town and Country in China
Identity and Perception. Palgrave MacMillan, 2001.
Lovell, Julia. The Politics of Cultural Capital: China's Quest for a Nobel Prize in Literature. Honolulu: University of Hawai'i Press, 2006.
[Publisher's blurb: In the 1980s China’s politicians, writers, and academics began to raise an increasingly urgent question: why had a Chinese writer never won a Nobel Prize for literature? Promoted to the level of official policy issue and national complex, Nobel anxiety generated articles, conferences, and official delegations to Sweden. Exiled writer Gao Xingjian’s win in 2000 failed to satisfactorily end the matter, and the controversy surrounding the Nobel committee’s choice has continued to simmer. This comprehensive study of China’s obsession spans the twentieth century and taps directly into the key themes of modern Chinese culture: national identity, international status, and the relationship between intellectuals and politics. The intellectual preoccupation with the Nobel literature prize expresses tensions inherent in China’s move toward a global culture after the collapse of the Confucian world-view at the start of the twentieth century, and particularly since China’s re-entry into the world economy in the post-Mao era. Attitudes toward the prize reveal the same contradictory mix of admiration, resentment, and anxiety that intellectuals and writers have long felt toward Western values as they struggled to shape a modern Chinese identity. In short, the Nobel complex reveals the pressure points in an intellectual community not entirely sure of itself. Making use of extensive original research, including interviews with leading contemporary Chinese authors and critics, The Politics of Cultural Capital is a comprehensive, up-to-date treatment of an issue that cuts to the heart of modern and contemporary Chinese thought and culture. It will be essential reading for scholars of modern Chinese literature and culture, globalization, post-colonialism, and comparative and world literature.]
Lu, Sheldon Hsiao-peng. "When Mimosa Blossoms: The Ideology of Self in
Modern Chinese Literature." Journal of Chinese Language Teachers Association 28, 3 (1993): 1-16.
Malmqvist, Goran, ed. Modern Chinese Literature in Its Social Context.
Stockholm: Nobel Symposium, 1975.
Martin, Helmut. "The Future of China, Taiwan and Hong Kong: Perspectives Explored by Contemporary Chinese Writers." In King-yuh Chang, ed., Ideology and Politics in Twentieth Century China. Taibei: Institute of International Relations, National Chengchi University, 1988, 174-95.
-----. "A New Proximity: Chinese Literature in the People's Republic and on Taiwan." In H. Goldblatt, ed., Worlds Apart: Recent Chinese Writings and Its Audiences. Armonk, NY: M.E. Sharpe, 1990, 29-43.
Maruyama, Noboru. "Contemporary Chinese Literature in Japan." Acta
Asiatica 72 (1997): 1-26.
McDougall, Bonnie. "Writers and Performers, Their Works,
and Their Audiences in the First Three Decades." In McDougall,
ed. Popular Chinese Literature and Performing Arts in the PRC,
1949-79. Berkeley: UCP, 1984, 269-304.
-----. "Writing Self: Author/Audience Complicity in Modern Chinese Fiction." Archiv Orientalni 64 (1996): 245-68.
-----. "Writing Self: Author/Audience Complicity in Modern Chinese Fiction." In McDougall, Fictional Authors, Imaginary Audiences: Modern Chinese Literature in the Twentieth Century. HK: Chinese University Press, 2003, 45-74.
-----. "Literary Decorum or Carnivalistic Grotesque: Literature in the People's Republic of China after 50 years." China Quarterly 159, 1 (Sept. 1999): 723-732. Rpt in McDougall, Fictional Authors, Imaginary Audiences: Modern Chinese Literature in the Twentieth Century. HK: Chinese University Press, 2003, 241-74.
-----. Fictional Authors, Imaginary Audiences: Modern Chinese Literature in the Twentieth Century. HK: The Chinese University Press, 2003.
Miller, J. Hillis. "Introduction to and Discussion Summary of Wang Hui's 'Humanism as the Theme of Chinese Modernity.'" Surfaces 5 (1995).
Moran, Thomas, ed. Dictionary of Literary Biography--Chinese Fiction Writers, 1900-1949. NY: Thomson Gale, 2007.
Mostow, Jonathan, ed. The Columbia Commpanion to Modern East Asian Literature.
NY: Columbia UP, 2003. [The China section, edited by Kirk A. Denton, includes
pages 285-616].
Ng, Mau-sang. The Russian Hero in Modern Chinese Fiction. Albany: SUNY
Press, 1987.
Oakes, Tim. Tourism and Modernity in China. NY: Routledge, 1998.
Pease, Catherine E. "Remembering the Taste of Melons:
Modern Chinese Stories of Childhood." In Anne Kinney, ed.
Chinese Views of Childhood. Honolulu: University of Hawaii
Press, 1995, 279-320.
Prusek, Jaroslav. Chinese History and Literature. Dordrecht:
D. Reidel, 1970.
-----. The Lyrical and the Epic. Ed. Leo Ou-fan Lee. Bloomington:
Indiana UP, 1980.
-----, ed. Studies in Modern Chinese Literature. Berlin:
Akademie-Verlag, 1964.
Riep, Steven. "A War of Wounds: Disability, Disfigurement, and Antiheroic Portrayals of the War of Resistance Against Japan." Modern Chinese Literature and Culture 20, 1 (Spring 2008): 129-72.
Robinson, Lewis Stewart. Double-Edged Sword: Christianity and 20th Century Chinese Fiction. HK: Tao Fong Shan Ecumenical Center, 1986.
Rojas, Carlos. "Cannibalism and the Chinese Body Politic: Hermeneutics and Violence in Cross-Cultural Perception." PMC 13, 3 (May 2002).
Sang Tze-lang. The Emerging Lesbian: Female Same-Sex Desire in Modern Chinese Literature and Culture. Chicago: University of Chicago Press, 2002.
Shih, Shu-mei. The Lure of the Modern: Writing Modernism in Semicolonial China, 1917-1937. Berkeley: University of California Press, 2001.
Sun, Lung-kee. The Chinese National Character: From Nationhood to Individuality.
Armonk, NY: M.E. Sharpe, 2001.
Sun Naixiu. Fuoluoyide yu Zhongguo xiandai wenxue (Freud and modern Chinese
literature). Taipei: Yeqiang, 1995.
Takeuchi, Yoshimi. What Is Modernity? Writings of Takeuchi Yoshimi. Tr. Richard Calichman. New York: Columbia University Press, 2005.
Tam, Kwok-kan. "Self-Identity and the Problematic of Chinese Modernity." The Humanities Bulletin 4 (1995): 57-64.
Tam, Kwok-kan and Terry Siu-han Yip, eds. Gender, Discoures and the Self in Literature: Issues in Mainland China, Taiwan, and Hong Kong. HK: The Chinese University of Hong Kong Press, 2009.
Tang, Xiaobing. Chinese Modern: The Heroic and the Quotidien. Durham: Duke UP, 2000.
Tian, Xiaofei. "Muffled Dialect Spoken by Green Fruit: An Alternative History of Modern Chinese Poetry." Modern Chinese Literature and Culture 21, 1 (Spring 2009).
"Theory and Practice of Translation in China." Special issue of Meta XLIV, 1 (1999).
Thorner, Karen Laura. Empire of Texts in Motion: Chinese, Korean, and Taiwanese Transculturations of Japanese Literature. Cambridge: Harvard University Asia Center, 2009.
[Abstract: By the turn of the twentieth century, Japan’s military and economic successes made it the dominant power in East Asia, drawing hundreds of thousands of Chinese, Korean, and Taiwanese students to the metropole and sending thousands of Japanese to other parts of East Asia. The constant movement of peoples, ideas, and texts in the Japanese empire created numerous literary contact nebulae, fluid spaces of diminished hierarchies where writers grapple with and transculturate one another’s creative output. Drawing extensively on vernacular sources in Japanese, Chinese, and Korean, this book analyzes the most active of these contact nebulae: semicolonial Chinese, occupied Manchurian, and colonial Korean and Taiwanese transculturations of Japanese literature. It explores how colonial and semicolonial writers discussed, adapted, translated, and recast thousands of Japanese creative works, both affirming and challenging Japan’s cultural authority. Such efforts not only blurred distinctions among resistance, acquiescence, and collaboration but also shattered cultural and national barriers central to the discourse of empire. In this context, twentieth-century East Asian literatures can no longer be understood in isolation from one another, linked only by their encounters with the West, but instead must be seen in constant interaction throughout the Japanese empire and beyond.]
Tong, Shijun. The Dialectics of Modernization: Habermas and the Chinese Discourse of Modernization. Sydney: Wild Peony, 2000.
Teow, See Heng. Japanese Culural Policy Toward China, 1918-1931: A Comparative Perspective. Cambridge: Harvard UP, 1996.
Twohey, Michael. Authority and Welfare in China: Modern Debates in Historical Perspective. New York : St. Martin's Press, 1999.
Veg, Sebastian. Fictions du pouvoir chinois: Littérature, modernisme et démocratie au début du XXe siècle. Paris: Editions EHESS, 2009.
Wang, Ban. "The Real Under Scrutiny: The Cutting Edge of
Chinese Fantastic Narrative." Tamkang Review 21, 2
(1990): 149-65.
-----. The Sublime Figure of History: Aesthetics and Politics
in Twentieth Century China. Stanford: SUP, 1997.
-----. Narrative Perspective and Irony in Selected Chinese and American Fiction. Lewiston, NY: Edwin Mellen, 2002.
-----. Illuminations from the Past: Trauma, Memory, and History in Modern China. Stanford: Stanford UP, 2004.
[This book offers a cultural history of modern China by looking at the tension between memory and history. Mainstream books on China tend to focus on the hard aspects of economics, government, politics, or international relations. This book takes a humanistic look at modern changes and examines how Chinese intellectuals and artists experienced trauma, social upheavals, and transformations. Drawing on a wide array of sources in political and aesthetic writings, literature, film, and public discourse, the author has portrayed the unique ways the Chinese imagine and portray their own historical destiny in the midst of trauma, catastrophe, and runaway globalization--Stanford UP website]
Wang, David Der-wei. Fictional Realism in Twentieth Century China: Mao Dun, Lao She, Shen Congwen. NY: Columbia UP, 1992.
-----. "Late Twentieth-Century Chinese Fiction: Four Discourses." In Sung-sheng Yvonne Chang and Michelle Yeh, eds., Contemporary Chinese Literature: Crossing the Boundaries. Special issue of Literature East and West. Austin, TX: Department of Middle Eastern Languages and Cultures, 1995, 63-88.
-----. "Crime or Punishment? On the Forensic Discourse of Modern Chinese Literature." In Wen-hsin Yeh, ed., Becoming Chinese: Passages to Modernity and Beyond. Berkeley: University of California Press, 2000, 260-97.
-----. "Impersonating China." Chinese Literature: Essays, Articles and Reviews 25 (Dec. 2003): 133-63. [on female impersonation in modern Chinese literature]
-----. The Monster That Is History: History, Violence, and Fictional Writing in Twentieth-Century China. Berkeley: University of California Press, 2004. [MCLC Resource Center review by C. D. Alison Bailey]
[In ancient China a monster called Taowu was known for both its vicious nature and its power to see the past and the future. Over the centuries Taowu underwent many incarnations until it became identifiable with history itself. Since the seventeenth century, fictive accounts of history have accommodated themselves to the monstrous nature of Taowu. Moving effortlessly across the entire twentieth-century literary landscape, David Der-wei Wang delineates the many meanings of Chinese violence and its literary manifestations. Taking into account the campaigns of violence and brutality that have rocked generations of Chinese--often in the name of enlightenment, rationality, and utopian plenitude--this book places its arguments along two related axes: history and representation, modernity and monstrosity. Wang considers modern Chinese history as a complex of geopolitical, ethnic, gendered, and personal articulations of bygone and ongoing events. His discussion ranges from the politics of decapitation to the poetics of suicide, and from the typology of hunger and starvation to the technology of crime and punishment--from Columbia UP website]
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[Abstract: This article, a reflection on the author's tetralogy The Rise of Modern Chinese Thought, focuses on three sets of antithetical concepts—empire and nation-state, rational bureaucracy (junxian zhi) and feudal system (fengjian zhi), rites/music and institutions—"continuity and rupture" in history and the idea of the trend of the times (shishi); and the question of scientific outlook and national knowledge. It argues the importance of liberating the historical world of thought from the position as an object for our observation and transforming it into a perspective from which we can reflect on and observe the modern world of ours.]
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[This paper is a discussion of the New Sensation School (Xin ganjuepai), a group of authors that included Liu Na'ou, Mu Shiying, Shi Zhecun, Ye Lingfeng, and Du Heng, and who were active in Shanghai in the 1920s and 30s. In 1933, Du Heng, writing as Su Wen, edited an anthology of essays based on the Debate on Literary and Artistic Freedom that took place within the Left League. This debate, especially arguments surrounding the so called "third type of person" (disanzhong ren), is read within the context of the historical theory of aesthetic autonomy and the recent reappearance of the term "modernism" in modern Chinese literature. The "third type of person" debate is rarely discussed in detail, if it is discussed at all, despite its historical and cultural significance. Indeed, it is suggested that this debate represented an important discussion of ideas that were in the air in 1930s Shanghai, and a very significant theoretical parallel to the emergence of New Sensationist and early modernist fiction in China--from the author]
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[Abstract: The title of this essay implies that there is a Chinese postmodernism that differs from American or European postmodernism. But the different postmodernisms also have a common basis, which can be found at the level of unstable signification. First the author briefly sketches how the concept of postmodernism traveled from the United States to western Europe and Russia, with key roles for American critics such as John Barth, Leslie Fiedler, Ihab Hassan, and Matei Calinescu and, in Europe, writers such as Umberto Eco and the reception of Jorge Luis Borges and Vladimir Nabokov. To the author, Chinese postmodernism differs from other variants of postmodernism because of its different cultural-historical and literary-historical background. With few exceptions, modernism was a late discovery in China. After 1978 Wang Meng, Zhang Jie, Wang Anyi, and others wrote fiction in a modernist style. The simultaneity of modernism and postmodernism is a clue to the interpretation of Chinese fiction of the 1980s and 1990s. Postmodernist exuberant fabulation, partly inspired by Gabriel García Márquez and partly by traditional Chinese fiction, can be found in fiction by Mo Yan, Yu Hua, and Han Shaogong. Please Don't Call Me Human (Qianwan bie ba wo dang ren, 1989), by Wang Shuo, who was recently honored with a Chinese compilation of “research material concerning Wang Shuo” (Tianjin, 2005), is also discussed.]
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[Abstract: A history of thinking about the subject of women in twentieth-century China. Barlow illustrates the theories and conceptual categories that Enlightenment Chinese intellectuals have developed to describe the collectivity of women. Demonstrating how generations of these theorists have engaged with international debates over eugenics, gender, sexuality, and the psyche, Barlow argues that as an Enlightenment project, feminist debate in China is at once Chinese and international. Noting the eugenicist roots of much twentieth-century feminist thought, she describes how the emergence of the social sciences in the 1920s, in China and elsewhere, lent the liberation of women a particular urgency by suggesting that the health of nations and races rested in part on the biological mechanisms of natural selection and therefore on women's responsibility to select sexual partners.]
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[deals with the following texts: Ba Jin's Jiliu sanbuqu (Torrent trilogy; 1931, 1938, 1940), Wang Dulu's Yanshi xialing (Peking chivalric entertainer; 1948), Qin Shou'ou's Qiuhaitang (Begonia; 1942), Lilian Lee's Bawang bieji (Farewell my concubine; 1985), and Ling Li's Mengduan guanhe (Dreams broken across China; 1999)]
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[Abstract: This discussion addresses the making of woman as postsocialist class-object, developing our core notions of class-making and spiritual homelessness through an exploration of the forms of the feminine in the taste structures in contemporary urban China. The key observation is that beautification, sexual styling, and spiritual/cultural cultivation are consistently linked in narratives of "becoming-woman" in a newly successful genre of aspirational literature, which we are calling "manuals of elite civility."]
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-----. "Reconsidering the Origins of Modern Chinese Women's Writing." In Joshua Mostow, ed, and Kirk A. Denton, China section, ed., Columbia Companion to Modern East Asian Literatures. NY: Columbia UP, 2003, 371-77.
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[Description: This is a critical inquiry into the connections between emergent feminist ideologies in China and the production of 'modern' women's writing from the demise of the last imperial dynasty to the founding of the PRC. It accentuates both well-known and under-represented literary voices who intervened in the gender debates of their generation as well as contextualises the stategies used in imagining alternative stories of female experience and potential. It asks two questions: First, how did the advent of enlightened views of gender relations and sexuality influence literary practices of 'new women' in terms of narrative forms and strategies, readership, and publication venues? Second, how do these representations attest to the way these female intellectuals engaged and expanded social and political concerns from the personal to the national? Contents: Introduction: Women and Feminism in the Literary History of Early Twentieth-century China; National Imaginaries: Feminist Fantasies at the Turn-of-the-Century; The New Woman's Woman Love and/or Revolution?: Fictions of the Feminine Self in the 1930s Cultural Left; Outwitting Patriarchy: Comic Narrative Strategies in the Works of Yang Jiang, Su Qing, and Zhang Ailing; A World Still to Win]
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[press blurb: This book develops a new approach to historical change at the tur of the twentieth century, a crucial stage in the unfolding of Chines modernity. Its focus is on the fraught and momentous woma question, which foregrounded the cultural paradoxes and politica aspirations that define the era. Judge probes Chinese approaches t their own past and the modern West (mediated via Japan) through close examination of the varied cultural and political uses of femal biography—a genre with a 2,000-year history in China and a ne political salience in the early twentieth century. She analyzes the way a range of male and female actors appropriated historical Chinese an modern Western women's biographies to promote competing vision of female virtue, talent, and heroism—and by extension, to advanc competing evaluations of China's ritual teachings, cultural heritage and national future. Judge cogently maps these various approache and establishes a new hermeneutics of historical change. At the sam time, she highlights disjunctions among representations of exemplar heroines and between such representations and women's actual live by ending each chapter with a methodologically innovativ counterpoint. Excavating traces of the often highly mediate experience of China's first generation of female political activists overseas students, schoolteachers, and public writers, she question the ways long-standing and newly defined gender categories took on--or failed to take on—efficacy in women's everyday lives. Judg concludes by evaluating how women's issues continue to illuminat Chinese understandings of the past, the West, and the nation at th turn of the twenty-first century.]
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[Abstract: This essay is a study of a group of women writers who emerged on the Chinese literary scene in the late 1990s and the turn of the twenty-first century. They have been called beauty writers (meinü zuojia), referring to the authors themselves being beautiful women. Their writings are characterized by an unabashed, unprecedented foregrounding of female sexuality. While their novels were censored by the state now and then, they circulate on the Internet and contribute to the formation of China's booming Internet literature. The initial core group of beauty writers has made a large impact on other aspiring female writers eager to explore and expose their sensuality and sexuality. The parading and pandering of female subjectivity via a body politics have become a major literary fad in contemporary mainland China.]
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[Yang Xu's (1918- ) second volume of collected works, My Diary (Wo de riji; 1944), articulates the key themes that prevailed in Chinese women's literature in the Japanese colonial state of Manzhouguo. In Manzhouguo, literature was a vital domain for the negotiation of Chinese cultural identities in a Japanese colonial context. This paper seeks to reveal how Yang Xu, like other contemporary Chinese women writers in Manzhouguo, was driven by the May Fourth ideals of women's emancipation that dominated social discourse in the Republic of China during the 1920s to defy the conservative cultural aspirations of the Japanese colonial regime.]
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[Abstract: In the period between the 1920s and 1940s, a genre emerged in Chinese literature that would reveal crucial contradictions in Chinese culture that still exist today. At a time of intense political conflict, Chinese women began to write autobiography, a genre that focused on personal identity and self-exploration rather than the national, collective identity that the country was championing. The author seeks to reclaim the voices of these particular writers, voices that have been misinterpreted and overlooked for decades. Tracing women writers as they move from autobiographical fiction, often self-revelatory and personal, to explicit autobiographies that focused on women’s roles in public life, Jing M. Wang reveals the factors that propelled this literary movement, the roles that liberal translators and their renditions of Western life stories played, and the way in which these women writers redefined writing and gender in the stories they told. But Wang reveals another story as well: the evolving history and identity of women in modern Chinese society. When “I” Was Born adds to a growing body of important work in Chinese history and culture, women’s studies, and autobiography in a global context. Writers discussed include Xie Bingying, Zhang Ailing, Yu Yinzi, Fei Pu, Lu Meiyen, Feng Heyi, Ye Qian, Bai Wei, Shi Wen, Fan Xiulin, Su Xuelin, and LuYin.]
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